Nick Pole working with Tracy Krikler at the European Shiatsu Congress, Vienna 2017
Course Dates 2019
Feb 15-17 CLEAN LANGUAGE, CLEAN TOUCH, Druna, Prague, Czech Republic, http://www.druna.cz/cisty-dotek
Mar 19 WHAT REALLY HAPPENS WHEN WE DO CHI KUNG? Adam Hellinger and Nick Pole explore Chi Kung with Clean Language. 5.30-7pm, London School of Capoeira, London N4 3RF Contact: www.adamhellinger.com/service/chi-kung/
Mar 30-31 SEI-KI AND CLEAN LANGUAGE: an exploration of Resonance, with Alice Whieldon and Nick Pole, London. See Nick and Alice's article here. Course details here or contact firstname.lastname@example.org
May 19, WHAT SHAKESPEARE KNEW ABOUT TRAUMA, workshop at the Shiatsu College Residential 17-20 May, Kent, UK. Contact email@example.com / 01603 632555
July 5-7, SHIATSU AS A PERFORMING ART, Impro and Beginner's Mind, 2 hr workshop as part of the Ki-College Shiatsu Festival, Kassel, Germany http://www.meinshiatsufestival.de/
Aug 30-Sep 1, WORDS THAT TOUCH: Clean Language and Shiatsu, IKT, Lucerne, Switzerland. firstname.lastname@example.org
Oct 18-20 CLEAN LANGUAGE AND SHIATSU, Ki-College, Heidelberg, Germany. www.kicollege.de/
What the Words That Touch course is about...
Understand how language can have a direct effect on a client’s mind, body and energy, for better or for worse, depending on how skilfully it’s used;
Listen to, and respectfully explore, the client’s verbal and non-verbal metaphors, since these can be the key to making positive, lasting change;
Liberate yourself from thinking that you need to know the answers;
Help your clients bring trust and compassion to the bodymind and its symptoms.
‘Words That Touch’ is an introduction to this phenomenally effective way of asking very simple questions, which help clients to make their own mind/body connections and participate more in their own healing process. Clean Questions bring a Zen-like clarity to understanding what a client really wants from a session, and are an excellent way of keeping the therapist’s own unconscious judgements, preconceptions and prejudices to a minimum in communicating with the client.
The course is open to practitioners of shiatsu and any other kind of bodywork who are interested in integrating Clean Language into their work with clients and students. In this workshop, we will explore both words and touch as an extension of the presence, awareness, curiosity and compassion we bring to the process of meeting another person. The kind of contact we will be using during the course will be simple and intuitive and you don’t need any formal training in shiatsu or any other kind of bodywork to do it.
See Nick's YouTube demonstration how effective one simple Clean Language question can be here.
In this experiential workshop we will explore through movement, posture, metaphor and touch how mind and body communicate within a therapeutic relationship. If you are interested in how Clean Language can help your clients get more from their treatments, this workshop will give you an unforgettable taste of the many ways that language can open your awareness of Qi.
You will learn how to:
• Discover the mind-body connections hidden in the key words your clients use.
• Keep your therapeutic language as free as possible from your own unconscious pre-suppositions, preferences and judgements.
• Help clients work mindfully with the fears that can block their healing process.
For a personal, unsolicicited appreciation of this course, have a look at these comments from Dr Rose Fuhrmann, shiatsu therapist and voice teacher:
I booked myself into Nicholas Pole’s workshop with the aim to look into the way I talk to my patients during initially consultation and consequent feedback before treatment. I had felt for a while that my communications skills in this area could be improved and made it my CPD issue of the year.
What I took home after the weekend was something far more profound than “good practitioner communication skills”. I had deepened a friendship, had seen a person I had found difficult to get on with in a completely new and compassionate light, and I had experienced how a stranger came to authentically and deeply appreciate where exactly in my life I was standing at this very moment. This left me with a feeling that is not easy to describe – maybe I will offer: “bathing in trust”.
You have to understand that I am not a flatterer and I am not carried away easily. This was CPD (continuing professional development) and to be put to the test.
So what happened, when I tried the new trick on my patients?
Well, it cut down the talking at lot. But more importantly, it seemed to put them in a space similar to what I had experienced during the workshop. As they took up the invitation to reflect on their own words there seemed to arise the desire to re-consider and fine-tune, to re-experience in a different light. The old, often told “story” was no longer good enough – or true enough? They said surprising things and felt those to be heard.
So how does this help the Shiatsu practitioner?
Well, I found the Hara was clearer, the kyo/jitsu reaction had more certainty and my composite sounded much more compelling. That could have been just a good day. But it was repeatable.
Furthermore, it was easier to get right to the point with the treatment, to keep focussed and change things that previously had proven fairly resilient.
In my opinion, what is facilitated by using “Clean Language” with a Shiatsu client is an opening up of the field. Using the method with some skill, the practitioner will know when “enough has been said”. So, by the time the client is lying down, the field is tuned and vibrates at the level the client has chosen to work on. The focus appears to be easy to maintain, because the client still plays with the echo of the truth they have just spoken and are happy to let unfold further – supported by Shiatsu. Having witnessed the patients spoken truth, the practitioner is being asked to also witness the “felt experience” encoded, but not directly represented in the spoken word. The patient thus listens more intensely, staying with the treatment and its focus, even guiding the practitioner – rather than being taken by him or her – to the places where change can happen.”